After I saw Micmacs I read the reviews by Rob Thomas in 77 Square and Kenneth Burns in Isthmus and was surprised to find that they both criticized the film on the same grounds. Indeed, it was almost as if they had called one another to make sure their critiques were the same. Burns chastises the film for "tastelessly combines whimsy and horror" while Thomas does the same with "quirkiness" and "serious". However, it should be noted that he uses "whimsy" as well in his first sentence: "If whimsy were a source of energy, the films of Jean-Pierre Jeunet would keep Paris lit for decades."
Thomas liked the film more than Burns and I enjoyed more than either of them.
They both labor under the notion that, if you use landmines in your story, you are obligated to be dreadfully serious and denounce them at every turn. Indeed, for Burns, the movie's primary failing is that it proves not to be politically correct.
But many decades have passed since the heyday of the Little Tramp, and along with domestic violence, homelessness isn't something we laugh at in movies anymore.
Jeez. Does Burns want to just get rid of humor altogether?
I don't remember the film taking aim at the homeless but rather the humor is found in the antics of a man who happens to be homeless. Besides, human beings have this capacity to be able to laugh at a comedic character that is homeless on the one hand and be very concerned about homelessness in, you know, real life. One can laugh at a homeless character without subscribing to a bias against the homeless generally. Should I destroy DVDs of Trading Places, Blazing Saddles, and Bamboozled? Anything else the humor police want to admonish me against?
Furthermore he says of the home of some of the characters in the movie:
But there actually isn't anything remotely charming or funny about living in a trash heap, as the inhabitants of the Philippines' massive and dangerous Payatas dump would tell Jeunet, if he asked.
As Mel Brooks once said, "Tragedy is when I cut my finger. Comedy is when you walk into an open sewer and die." I don't understand Burns' insistence that bad things in the real world are off limits for comedy.
Micmacs opens with a French bomb squad in the Morocco of 1979. One of the men attempts to disarm a landmine but it explodes in his face killing him. We then jump to a video store clerk who rushes to the doorway of the store to check out the commotion outside. A gun is dropped and goes off after hitting the pavement and the clerk, named Bazil, takes a bullet to the head. At the hospital we find the bullet to be lodged in Bazil's cranium very deep. Removing it could be as harmful as leaving it in. The surgeon then flips a coin to determine the course of treatment.
Losing his job, Bazil is homeless and turns out that his father was the man killed by the mine. He wanders the streets until one day he finds himself between the corporate offices of two companies. One makes bullets, including the one that he was shot with, and the other made the landmine that killed his father. His attempts at confronting the CEOs directly end with him getting tossed out on the street.
Bazil then meets up with Placard who makes art out of junk. He lives in a scrap yard with a group of unusual friends including a mathematician, a human cannonball, and a contortionist who all take Bazil in and welcome him as family. This group of new-found friends is enlisted to help Bazil get revenge on the arms dealers whose products have so tormented his life. The ensuing shenanigans pit each company against the other with plots that get ever more complex.
Like much of director Jean-Pierre Jeunet's work, Micmacs uses a lot of earth tones. It's not as dark as The City of Lost Children or Alien: Resurrection but it's nowhere near as bright and colorful as Amélie. The film takes place in a fantasy world that's rough around the edges. Not only do loveable misfits live in junkyard bunkers but an orchestra appears on the steps behind Bazil when he hears a burst of strings.
That's the key here for me. Micmacs is like a fairy tale – just not a Disney one. It appeals to the grimness of reality but it doesn’t dwell there. The film is satire and comedy but it occasionally lapses into the serious and I think it balances all these well. Don’t get me wrong, this isn’t a very serious film – it’s too fantastic and, dare I say, whimsical – but the shenanigans are punctuated with more serious bits. For instance, when Bazil is at a corporate rally and he hears the CEO talking about how good business has been and a tear runs down Bazil’s cheek. Jeunet keeps things on the light-hearted side but he gives the viewer reality checks.
11 comments:
Micmacs' primary failing is that it's precious and irksome.
I agree with you that Amelie is terribly precious and I didn't care for it. However, for me, Micmacs was considerably less precious and more satirical.
In your review you didn't say that it would have been OK to laugh at domestic violence or homelessness or find anything funny about people living in a trash heap ***as long as the comedy isn't predicated on preciousness***, you said unequivocally that "along with domestic violence, homelessness isn't something we laugh at in movies anymore" precious nor not. You said: "But there actually isn't anything remotely charming or funny about living in a trash heap, as the inhabitants of the Philippines' massive and dangerous Payatas dump would tell Jeunet, if he asked." Preciousness or not has nothing to do with it. You've taken certain things and made them off limits for comedy period. According to your review, it wasn't that these topics got the precious treatment, it's that they were present at all in a comedic context. That, for me, is policing by political correctness.
The film is precious in its melodramatic treatment of land mines, and it's precious in its comic treatment of people who sleep in the street or live in a trash heap. I object to all of it.
I believe that that's how you feel. But my point is that, in your review, you wrote that certain areas are off limits for comedy. Period. You didn't qualify anything - everything was categorical.
You didn't register a personal objection in the review. You pretended to speak for everyone when you said "along with domestic violence, homelessness isn't something we laugh at in movies anymore" and you don't.
I object to your stance that you feel that you are the arbiter of what comedy can encompass and what people can or cannot laugh at.
Next time you don't find something funny in a film, please say so. Just don't pretend to be so high and mighty that you can define the limits of comedy and try to project your sense of humor onto the rest of us by telling us what it and is not permissible to laugh at.
You saw a homeless character unable to cover his feet and were appalled because homelessness in real life isn't funny. I saw a sight gag.
I'm not being an arbiter of anything. I'm observing facts. Chaplin fashioned an entire comedy film career around a tramp character. That doesn't happen nowadays.
"I suspect these scenes are one reason this performance has been compared to Chaplin. But many decades have passed since the heyday of the Little Tramp, and along with domestic violence, homelessness isn't something we laugh at in movies anymore."
So where in here is the commentary about actor's careers? I was unaware that people only laugh at things upon which an actor can make a whole career.
Also:
"I'm observing facts. Chaplin fashioned an entire comedy film career around a tramp character. That doesn't happen nowadays."
Yet
"The film is precious in its melodramatic treatment of land mines, and it's precious in its comic treatment of people who sleep in the street or live in a trash heap. I object to all of it."
So you're just observing facts yet you object to all of it. Which is it?
And people have laughed at homeless characters a lot since Chaplin's heyday.
The Fisher King
Hancock
Trading Places
Down and Out in Beverly Hills
TV characters:
Tyrone Biggums
Anton Jackson
There are surely more and I would also offer that people still laugh at Chaplin.
When I was working on that review, I wrote this sentence: "Homelessness isn't something we really laugh at in movies anymore." I looked at the sentence, thought a bit, and decided to be bold and strike the wiggle word. That was a mistake.
But why do you think that homelessness isn't something we really laugh at or isn't something we laugh at in movies? Because mores have changed or because there is a paucity of homeless characters?
Because mores have changed. W.C. Fields' The Bank Dick is a classic film comedy, but it's marred by race humor that I gather was considered unobjectionable in 1940
I guess we're just going to have to disagree. It wasn't that long ago that people were laughing at Tyrone Biggums on the Chapelle Show or any of the other examples I listed above.
There was a Chaplin retrospective in Chicago that ended less than a week ago. I didn't see his works being treated like the Censored 11 Looney Toons, Song of the South, or The Birth of a Nation, i.e. - "classics" that are somehow so controversial and contrary to contemporary mores that they must be shown, not as interesting viewings in and of themselves, but rather as examples of a bygone era that require warnings.
The acceptance or rejection of race humor has certainly changed but I don't think the same has happened for homelessness.
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