Werner Herzog on 60 Minutes.
28 March, 2025
"Nature is utterly indifferent"
07 December, 2022
The Corona Diaries Vol. 68: Ritual (Vi Er Af Sneen)
(mid-September 2022)
I was at the supermarket earlier this month and ran across a pallet of Frute Brute cereal. Although discontinued back in 1982, it has been resurrected as a limited release for the Halloween season or some such thing. I was thrown back to my childhood as I have a distinct memory of being told by a grocer back then that the cereal was no longer being made.
My memory is of hearing the sad news at a little store at Addison and Eddy or Cornelia. Do any Chicagoans reading this recall a little grocery store in that area? Or is my mind playing tricks on me?
On this same shopping trip I noticed that the coffee creamer cooler was full of pumpkin spice flavored things such as this:
I found this last week on a shopping trip to an Asian market.
“Heilung” is German for “healing” and the core members of the band hail from Denmark, Norway, and Germany and I think they are all neo-pagans/Wiccans who, as they say, follow a Nordic path. Their music is neo-/experimental folk, I guess you’d say. It involves a lot of thunderous bass drums and various other percussion instruments, sundry stringed instruments, and electronics. One guy does throat singing.
In concert, the members wear robes and don antlers.
Things began with one of the band members coming out onstage clutching a small bundle of what I would guess is sage that was burning. He proceeded to perform a cleansing ritual. After the stage was properly prepared, the music began.
At one point, a group of about 8 people walked onstage bearing shields and spears. These folks embrace their Viking ancestors! With the drums thundering away and these “warriors” pounding their spears on the stage, I felt like we should probably raid Lindisfarne or some such thing.
That’s Maria Franz and I think she’s playing an old Scandinavian instrument called the talharpa. And that glowing orb is a big drum that people took turns pounding on.
The warriors would wander off and on stage at various moments. During one song they wandered over to centerstage and I noticed that there were a couple women in the ranks. And they were bare-breasted. This was some hardcore ceremonial stuff! One of those women returned a song or 2 later bearing a couple antler racks with the points aflame.
The final song was the epic “Hamrer Hippyer”. It clocked in at around 15 minutes and, by the end of it, everyone in the band, all of the backing musicians & singers, and the warriors were all onstage dancing in an ecstatic frenzy to the insistent beat of those big drums. It was trance-like. One couldn’t help get swept away by the rhythm and those drums vibrating through your body.
Great stuff!
The best way to understand a Heilung show/ritual is to be there but, short of that, take a look at some video.
Next up was another game that we Madisonians had never played before – Wingspan.
The next day I spent some time with my youngest stepson. While he was waiting for his girlfriend to return from her parents’ house, he, my Frau, and I played a game of Scoville.
The kid beat me by 1 point but the Frau was the winner by 15 points or so after a late game maneuver involving lots of ghost peppers and a massive chili cook-off victory.
It opens with 3 scientists affiliated with the U.N. traveling to Bolivia to investigate an environmental disaster. They are kidnapped by a corporate C.E.O. who is slightly unhinged and who has a henchman played by real life physicist Lawrence Krauss who is even more batty.
The story focuses on the travails of one of the scientists, Dr. Laura Sommerfeld. She is defiant and a real pain for her captors. At one point she is brought out to the Salar de Uyuni – the vast salt flats of Bolivia – and is thrown out of the car which speeds away. In a very Herzogian twist, she finds that she is not alone but has the company of 2 nearly blind children. They have been left with just a tarp and a week’s worth of provisions.
While it will certainly go down in cinema history as a minor Herzog work, I really enjoyed it. There were the requisite characters who were off their rocker and nature as an unfeeling source of peril for we humans. Michael Shannon may not have the full deranged menace of Klaus Kinski but he’s got his own more subdued way of being threatening.
14 March, 2022
The Corona Diaries Vol. 43 - Introduction: Walking
I think that I cannot preserve my health and spirits, unless I spend four hours a day at least--and it is commonly more than that--sauntering through the woods and over the hills and fields, absolutely free from all worldly engagements.
I am alarmed when it happens that I have walked a mile into the woods bodily, without getting there in spirit. In my afternoon walk I would fain forget all my morning occupations, and my obligations to society. But it sometimes happens that I cannot easily shake off the village. The thought of some work will run in my head, and I am not where my body is; I am out of my senses. In my walks I would fain return to my senses. What business have I in the woods, if I am thinking of something out of the woods?
"Walking", Henry David Thoreau
(Continue to the diary entry.)
17 December, 2020
Happy People: A Year in the Taiga
18 November, 2013
Playing With Fire: Lessons of Darkness by Werner Herzog
Earlier this month Werner Herzog's Lessons of Darkness from 1992 screened as part of the Tales from Planet Earth film festival which aims to highlight environmental issues and promote awareness.
Clocking in a bit under an hour, Lessons of Darkness begins with an apocryphal quote credited to Blaise Pascal and is divided into 13 sections delineated by intertitles which show the aftermath of the first Gulf War. The first section is called "A Capital City" which is a long aerial shot of what I presume to be Kuwait City. Today we are used to Herzog's iconic voice describing his subject (and how pitifully small and unimportant humanity is) but voiceover narration is very sparse here and he gives us no context for what we see – no when, where, or how. It's an "abandon all hope ye who enter here" kind of moment as the city looks to be fine but, as the film continues, it's not unlike a decent into hell.
Set to a backdrop of Mahler, Wagner, and others, Herzog shows us what a war zone looks like after the war. With his camera in a vehicle, we see the desertscape go by littered with the burned out shells of tanks and trucks. Another tracking shot shows us the inside of a torture chamber. We can see the implements of torture scattered about but the victims and torturers are gone. Next up are aerial shots of the remains of Kuwaiti oil infrastructure. Pipes and storage tanks are twisted and collapsed almost beyond recognition – presumably they burned for days on end.
More aerial shots give us vast miles of desert sand soaked in oil, pot marked with lakes of crude, and cut by freshly plowed roads to reveal the white underneath. And in the background there are fires belching thick, black smoke that obscures the sky. These are the oil fields lit afire by the Iraqis as they retreated. These images truly look like a planet other than Earth. With feet planted on the ground Herzog and his crew use long lenses to capture the drama of men attempting to put out the oil well fires and affix new caps on the wellheads. No Wagner is needed here as the roaring flames, water hoses, and machinery create a din which, when combined with the hellish imagery, gives rise to an infernal gesamtkunstwerk.
I would imagine that the festival organizers were hoping that the audience responded to all that smoke and oil-soaked sand as an environmental disaster and perhaps take action to reduce the use of fossil fuels. While I don't feel that Herzog is indifferent to the disaster, I couldn't help but feel that he was also up to his old tricks in pointing out human folly. By not giving his audience much in the way of context, it feels like he's saying that this is just one in a long line of catastrophes that will continue into the future, that we will never learn. Also note that life seemed to be going on as normal in the capital city while the hell is off somewhere else as if it were someone else's problem. Like it's just a bump in the road for civilization that marches on to the next disaster never having learned it lesson.
12 August, 2013
And now something competely different from Werner Herzog
Cell/smartphones are forged by Lucifer himself.
01 September, 2005
A Hobbesian View of the Universe
Last night I went with my roommate to see Grizzly Man. What attracted me to it was the film's director, Werner Herzog. Herzog makes films, whether they be fictional or documentary, about people who are crazy or go crazy or who just love engaging in staring matches with Nietzschean abysses. (As a side note, he shot part of his Stroszek here in Wisconsin - up in Plainfield, the home of Ed Gein.) Grizzly Man concerns Timothy Treadwell, a man who spent a baker's dozen consecutive summers up in Alaska living among grizzly bears to, in his mind, save the bears from civilization. Treadwell was quite a character and, as we learn, also quite a misanthrope. The film consists of footage shot by Treadwell himself as well as interviews with friends & associates and others who are familiar with bears and their ecology. Like pretty much any Herzog film, Grizzly Man is the story of a man's decent into madness and the director tries to find the kernal of beauty, of humanity in the maelstrom.
Fairly early on, we find out that Treadwell and his girlfriend were killed a couple years ago by a grizzly. In fact, their demises were recorded as they had a video camera running at the time. However, the lense cap was on so the violent scene was captured on audio only. There's a scene in the film where Herzog is listening to the tape which is in the possession of a close friend of Treadwell. Even though we the audience can't hear it and Herzog's face is turned away from the camera, we can see the reactions of Treadwell's friend and its a moving moment. The details of their deaths is told via an interview with the local coroner who had heard the tape and he reconstructs the scene for us with his descriptions of the events captured on the tape.
Treadwell was born into your average middle class family. As a child he shared a love of animals with his mother. After graduating from high school, he sought his fortunes as an actor in Hollywood. His failure at this coupled with drug & alcohol addictions, sent his life into a downward spiral. Treadwell then turned his life around and dedicated it to helping the grizzly. What the video footage he left portrays is a man who deeply loves nature, scorns civilization, and had a lot of inner conflict. There was some genuinely beautiful footage of him interacting with a skulk of foxes that "befriended" him. And then there was a scene of him fawning over of pile of bear shit. He touched it and commented that it was fresh and warm. He then professed his glee that he could touch it because it was a part of a bear that he adored. "It came out of her," he said.
The video footage was shot for videos that he would show to folks in order to drum up support for his organization, Grizzly People. Treadwell died with his then girlfriend, Amie Huguenard. Herzog reveals how she is shown only thrice in the 100 hours or so of footage that Treadwell shot. In fact, Treadwell often had company with him although he went to pains to make sure that his video footage concealed this fact and portrayed him as being alone with nature. This aside, there's some great footage of grizzlies in their natural habitat. We see them looking for food, fighting, and Treadwell is right next to them in several shots spewing his mantras of how he loves the bears and how he would die for them. Elsewhere there's a scene in which Treadwell is giving a summary of a summer he spent with the bears and he goes off on a vitrolic tirade against the federal park rangers (he spent his time on Katmai National Park and Reserve). Herzog makes a comment on how he's seen this before on a movie set which prompted my pal and I to look at one another and laugh. (Herzog's tempestous relationship with actor Klaus Kinski is chronicled in his My Best Fiend.)
Perhaps the most revealing moment was a scene in which Treadwell is kneeling beside the corpse of a fox and mourning its death, seemingly unable to reconcile his bucolic view of nature with its harsh reality. At this point Herzog chimes in. It's a wonderful moment in cinema. Documentaries usually have a dispassionate/objective narrator who merely chronicles events. But here Herzog comments on his ideological disagreement with his subject. He basically says that Treadwell viewed the universe as being harmonious whereas he - Herzog - thought that the universe was about chaos, conflict, and murder. It is a very revealing moment both about the subject and the filmmaker. It also provides a super-concise description of Herzog for anyone not familiar with his work.
15 August, 2005
The Return of the Conquistador of the Useless
New German Cinema!
New German Cinema!
New German Cinema!
New German Cinema!
New German Cinema!